Are Protests and Satyagraha Constitutional?

Taken from http://acorn.nationalinterest.in/2011/08/14/faq-why-is-anna-hazare-wrong-and-lok-pal-a-bad-idea/

We have the right to protest peacefully. But it’s not about whether we have the right or not. It’s about are we using that right wisely. (You have the freedom of speech but that doesn’t mean it’s a good idea to blast Eminem using a loudspeaker at 2am in a residential district.)

As Ambedkar said while introducing the Constitution in November 1949, once the Constitution came into force, we should avoid all non-constitutional methods like protests and satyagraha, for they are the grammar of anarchy. If two persons go on fasts until death for two opposing reasons, we cannot decide the issue by allowing one person to die first.

Fast until death is political blackmail. It is a form of theatre engaged in to coerce the government into doing something that the agitators want. Whatever may be the cause, a single person cannot be allowed to dictate laws to the whole nation.


Another note from the same

Mahatma Gandhi used civil disobedience against laws imposed on India by the British government. Indians had no say in how the laws were made and how they were implemented. Indians could not repeal laws we didn’t want. Civil disobedience was justified in this context.

Gandhi also used it to coerce Indian nationalist leaders too, including Ambedkar and the Indian National Congress, into accepting his views. Whatever might be the wisdom of Gandhi’s intentions, this was undemocratic and created a culture of ‘high command’ that lives on to this day. Fasting was not justified in this context. This part of Gandhi receives little attention in the dominant narrative of Indian history.


Dr.Ambedkar on this issue. - http://pragati.nationalinterest.in/2010/08/the-grammar-of-anarchy/

If we wish to maintain democracy not merely in form, but also in fact, what must we do? The first thing in my judgement we must do is to hold fast to constitutional methods of achieving our social and economic objectives. It means we must abandon the bloody methods of revolution. It means that we must abandon the method of civil disobedience, non-cooperation and satyagraha. When there was no way left for constitutional methods for achieving economic and social objectives, there was a great deal of justification for unconstitutional methods. But where constitutional methods are open, there can be no justification for these unconstitutional methods. These methods are nothing but the Grammar of Anarchy and the sooner they are abandoned, the better for us.